As a Little Child

Our Lord told us that the way of entering the kingdom is by receiving. Whosever shall not receive the kingdom of God as a little child shall in no wise enter therein (Luke 18:17). We do not enter into the kingdom of God by working out some deep problem and arriving at its solution, not by fetching something out of ourselves but only by receiving a secret something into us. We come into the kingdom by the kingdom’s coming into us: it receives us by our receiving it.

- Charles Haddon Spurgeon

The Bible isn't about you

Using a clip from Tim Keller’s talk at the 2007 TGC conference, Heath McPherson created using the art of Gustave Doré (and others):

Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us.

Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal.

Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.

Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing Him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”

Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.

Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.

Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant.

Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.

Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.

Jesus is the true and better David whose victory becomes His people’s victory, though they never lifted a stone to accomplish it themselves.

Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk His life, but gave His life to save His people.

Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.

Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.

The Bible’s really not about you—it’s about Him.

HT: Justin Taylor

The Tree

In God's mind (mens dei) there is an eternally preestablished relationship between the word (verbum) "tree" (lignum) in Exodus 15:25 and a real "tree" (res) that is understood to be a sign (signum) pointing to the cross (Vulgate: in ligno) in Acts 5:30. When, in Exodus 15:25, the Lord pointed (wayyorehu) Moses to the tree (lignum) that would make the water sweet, He was pointing to a real thing (res) that itself, as a thing (res), pointed to the cross (res). That cross (res), according to Augustine, points to the "sweetness" of salvation and eternal life.

John H. Sailhamer
The Meaning of the Pentateuch
Revelation, Composition and Interpretation
pg 79

Forever my heart will sing of how great You are

Something worth preaching

“The motto of all true servants of God must be, ‘We preach Christ; and Him crucified.’ A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.”
Charles Haddon Spurgeon
1876

Isaiah 54:10

An Excerpt From An Encouraging Email From An Encouraging Friend

....Your insight into IC and the feast at Cana warmed me greatly tonight. XC has truly revealed to us truth and grace. A splendid comparison with Moses, worthy of the Theologian himself. You are a Cappadocian at heart, but much more Christ-like, Greg of Nazianzus was a total Jerk.

Blessings of the Thrice Holy Trinity upon you my dear friend.

SA


(Shane has his own blog here. It's definitely worth subscribing to.)

Covenants Old and New

In the Old Covenant God dealt with His sinful and rebellious people through the zealous young priest Phinehas. During a time of apostasy and immorality Phinehas' judgment on rebels "turned back [God's] wrath from the people of Israel." Numbers 25:11
Phinehas punished sinners by driving a spear through them both. It's graphic. It's violent. It's propitiation. It's horrifying.
In the New Covenant God deals with His sinful and rebellious people by entering into their history as the great High Priest Jesus. During a time of apostasy and immorality Jesus came to bear the punishment for their rebellion. He allowed Himself to be led like a lamb to the slaughter and rather than driving a spear through the offending sinners, He let nails be driven into His hands and feet. Jesus had a spear thrust into His side, not because of any wrong that He had done, but because of the wrong that we have done. And because of all of this, God's wrath is turned back from His people.

It's graphic. It's violent. It's propitiation. It's horrifying.
And this is how God demonstrates His rescuing love for us.

In this is love, not that we have loved God but that He loved us and sent his Son to be the propitiation for our sins. 1 John 4:10

Morning Prayer

O God the author of all good, I come to Thee for the grace another day will require for its duties and events. I step out into a wicked world; I carry about with me an evil heart. I know that without Thee I can do nothing, that everything with which I shall be concerned, however harmless in itself, may prove an occasion of sin or folly, unless I am kept by Thy power. Hold Thou me up and I shall be safe.

Preserve my understanding from subtlety of error, my affections from love of idols, my character from stain of vice, my profession from every form of evil. May I engage in nothing in which I cannot implore Thy blessing, and in which I cannot invite Thy inspection. Prosper me in all lawful undertakings, or prepare me for disappointments. Give me neither poverty nor riches. Feed me with food convenient for me, lest I be full and deny Thee and say, Who is the Lord? or be poor, and steal, and take Thy name in vain.

May every creature be made good to me by prayer and Thy will. Teach me how to use the world and not abuse it, to improve my talents, to redeem my time, to walk in wisdom toward those without, and in kindness to those within, to do good to all men, and especially to my fellow Christians. And to Thee be the glory.

Valley of Vision, 1884

Prayer requested

This year I've been asked to speak at a session at the UK Pastors and leaders conference. It's a tremendous privilege and honour. I had my sermon all worked out and printed Tuesday morning as I got onto my flight from Cork to London Stansted. Tuesday afternoon as I was taking the train in to central London I felt the Lord put an entirely different section of scripture on my heart. He has been giving me a great peace about what I will be sharing at the conference, even though I haven't had hardly any time to sit down and plot out my points and outline the message yet. Would you please join me in prayer for this message? Please ask God for brokenhearted boldness and contrite courage as I share from the Word with my brothers and fellow pastors this coming week.

Prayer in the midst of the storm

O God, make speed to save us.

We have sinned, O Lord, we have sinned, spare our sins,

And save us; Thou who guidedst Noah over the flood waves,

Hear us; Who with Thy word recalledst Jonah from the abyss;

Deliver us; Who stretchedst forth Thy hand to Peter as he sank, help us,

O Christ Son of God, Thou didst the marvelous things of the Lord with our fathers, be favourable in our days also;

Stretch forth Thy hand from on high.

Deliver us, O Christ.

Hear us, O Christ.

-Stowe Missal

9th Century A.D.

Birthday Video for my Wife

Monday was Rachel's birthday, so I made her a cake (which is a whole lot more work than I remembered!) and bought her a dress and we used a voucher that someone had given us for a night in Fernroyd House . It was a great time. Birthdays mean a lot to her and I really wanted to honour her and show her how much she meant to me. What touched her the most though was a video that I made for her.

All I Want Is You from Mike Neglia on Vimeo.

It's a little bit jumpy at parts, but that's from uploading it to vimeo...
Now go tell your wife that you love her!

What do you say when you are about to die? pt 2

Death without Christ is "the king of terrors," but death with Christ loses the "sting," the power to hurt, which it otherwise would have.

John Preston, the Puritan, knew this. When he lay dying, they asked him if he feared death, now that it was so close. "No," whispered Preston; "I shall change my place, but I shall not change my company." As if to say: I shall leave my friends, but not my Friend, for He will never leave me.

J.I. Packer
"Growing in Christ" 1994

Common Thread

I have looked carefully over the lives of God's saints in the Bible. I cannot find one of whose history much is told us from Genesis to Revelation who is not a man of prayer. I find it mentioned as a characteristic of the godly, that they call on the Father and that they call on the name of the Lord Jesus. I find it recorded as a characteristic of the wicked that they do not call upon the Lord. I have read the lives of many eminent Christians that have been on earth since Bible days. Some of them, I see, were rich, some poor; some were learned, some unlearned; some of them were Episcopalians, some Presbyterians, some Baptists, some Independents, some were Calvinists and some Arminians, some have loved to use liturgy and some have loved to use none. But one thing I see they all had in common; they have all been men of prayer. I have studied the reports of missionary societies in our own times. I see with what joy the heathen men and women are receiving the gospel in various parts of the globe. There are conversions in Africa, New Zealand, in India and South America. The people converted are naturally unlike one another in every respect, but one striking thing I observed at all missionary stations, the converted people always pray.
I do not deny that a man may pray without heart and without sincerity. I do not for a moment pretend to say that the mere fact that a person is praying proves he is a child of God. As in every other part of religion, so also in this, there is plenty of deception and hypocrisy. But this I do say, that not praying is a clear proof that a man is not yet a true Christian. He cannot really feel his sins, he cannot love God, he cannot feel himself a debtor to Christ, he cannot long after holiness, he cannot desire heaven. He has yet to be born again, he has yet to be made a new creature, he may boast confidently of election, grace, hope and knowledge and deceive ignorant people, but you may rest assured it is all vain talk if he does not pray.
J.C. Ryle (10 May 1816 - 10 June 1900)
Practical Religion, pg 58

The Hardest Thing

Prayer is work. Unbelievers do not understand the difficulty of prayer, but those of us who are Christians know it well. Everything else in the Christian life is easier than prayer. It is far easier to read our Bibles than to pray. It is far easier to witness, to go to church, and to give to the poor than to pray. Why? The reason for this is that the closer we get to what is most important-what brings us the most spiritual power, the more opposition we are going to get from the devil, the world, and our own flesh.

-Reaching the Ear of God
Wayne Mack, pg 34